hatred; incitement to discrimination, territorial separatism, or public violence; and obscene acts,
contrary to good morals."9 One wonders whether an ethnic Hungarian, inclined to complain about
conditions in Transylvania, would rely on his "inviolable" right to speak freely when the Constitution
itself declares such sweeping and malleable exceptions?
Negative rights such as freedom of expression are essential to liberal democracy. They enlarge the
sphere of individual autonomy and bolster the open society. No rights are more critical to the success
of constitutional democracy in Central and Eastern Europe. Sweeping exceptions to such rights
threaten the very idea of democracy. Self-government presupposes a citizen's right to criticise public
officials and their actions. Vague exceptions to the free speech principle give excessive discretion to
government officials to decide what expression is permissible and what is not. An elastic approach to
freedom of expression is especially dangerous to national, ethnic, and other minorities, to the political
opposition, in short, to just the people who most need the constitution's protection.
Affirmative rights.
The twentieth century has brought entitlements (such as social security) and positive government. A
corollary of more activist government is constitutional provisions that declare affirmative rights. This
approach to rights is especially obvious in countries in Central and Eastern Europe which, although
they have put one-party government behind them, have powerful traditions of social democracy. A new
constitution's preamble may announce a commitment to the market economy, but the enumeration of
social and economic rights bespeaks a different cast of mind.
Thus the new bills of rights spell out claims upon government, such as the right to an education, the
right to a job, and the benefits of care in one's old age. The Charter of Fundamental Rights and
Freedoms, adopted in January 1991 for the now defunct Czech and Slovak Federal Republic, is typical.
It declares that workers "are entitled to fair remuneration for work and to satisfactory working
conditions."10 Other sections decree free medical care, material security in one's old age, maternity
benefits, and assistance to assure the needy of "basic living conditions."
The use of a bill of rights as an affirmative tool presents special problems. The traditional rights, such
as expression or assembly, tell government what it cannot do and may be enforced through injunctions
and other familiar judicial remedies. Affirmative rights tell government what it must do. Here enforcement is more problematical. Affirmative rights commonly entail legislative implementation or decisions
about allocation of resources -- tasks for which courts are often ill-suited. Anyone familiar with cases
in which American judges have become administrators of school systems, prisons, and other public
institutions will understand the skewing effect that decreeing affirmative rights has on public budgets.11
One need not necessarily conclude that there is no place in a constitution for affirmative rights. Insofar
as social or economic rights reflect an aspiration to a more just society, it is appropriate that they be
viewed as having constitutional implications. But there is the danger that if some of a constitution's
provisions, such as social rights, cannot be judicially enforced, then citizens may take the entire
document less seriously. As long as a constitution was viewed as a political document, the problem of
enforceability was less obvious. But with the creation of constitutional courts in Central and Eastern
Europe, the issue of justifiability becomes more pressing.
A constitution ought not to read like a political party's platform. Consider the unfortunate example of
Brazil's 1988 Constitution. All 559 members of Brazil's Congress, working without a master plan,
participated in the drafting of the Constitution.12 The resulting document is unrivalled among
constitutions for conferring favours upon special-interest groups. There are, for example, 37 sections
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