CCPR/C/126/D/2773/2016
Annex
Joint opinion of Committee members Tania María Abdo
Rocholl, Arif Bulkan, Hernán Quezada Cabrera and
Hélène Trigroudja (concurring)
1.
The present opinion does not deal with the decision of the Committee on the merits
– a decision we fully support – but with the remedies afforded to the author, who was the
victim of grave breaches of the Covenant when he was a child. In his claim for reparations,
the author requested, among other measures, “an official apology … on the occasion of a
public ceremony” (see para 3.9). However, the majority of the Committee, while granting
some of the measures requested, declined to order the State party to provide a public
apology to the author. Our dissent concerns this refusal, since, in this case, we consider that
a public apology is fully justified, given the totality of the circumstances.
2.
We recall at the outset that public apologies have been recognized by the General
Assembly as an efficient, necessary and complementary measure of remedies in cases of
grave and massive violations of human rights. 1 More importantly, public apologies are also
included in the guidelines on measures of reparation under the Optional Protocol to the
International Covenant on Civil and Political Rights adopted by the Human Rights
Committee in 2016, which also provide that that, in deciding on measures of reparation, the
position of the parties should be taken into account (CCPR/C/158, para. 4). We note that, in
the communication, the author specifically requested a public apology, a claim not
contested or otherwise responded to by the State party. Furthermore, the guidelines indicate
that, among the measures of satisfaction, the Committee may request that State parties issue
a public apology, particularly in cases of grave or systematic violations where the injury
cannot be fully redressed by restitution or compensation only (para. 11 (e)). Notably, the
suggested criteria are not cumulative, but disjunctive.
3.
Ordering apologies is a longstanding and uncontroversial measure of reparation in
the Inter-American human rights system. 2 The justification for so doing is rooted in a
number of reasons that serve both symbolic and practical ends. Where the human rights
violation is large-scale, individual measures may be impractical or even impossible, and in
such circumstances, a public apology can be useful in addressing collective harms. More
profoundly, given that some human rights violations may result in losses that cannot be
quantified and so redressed by mere monetary compensation, an apology may well be the
most powerful, if not the only, means of assuaging the grief, pain and anger felt by victims. 3
These considerations clearly inform the guidelines on measures of reparation, in which the
Committee specifically regarded apologies as warranted in cases of grave or systematic
violations where the injury could not be fully redressed by restitution or compensation only.
As we demonstrate below, the facts in this case meet the conditions of both grave and
systematic violations.
4.
In the present case, the condition of gravity is met for three reasons. First, the author
was a child when he was tortured and ill-treated by the State agents. He was also a child
when he was the victim of forced labor. Although the latter occurred at the instance of
private persons, the Committee recognized that the State failed to prevent and protect the
author from this grave violation and was therefore itself accountable for it. Moreover, under
1
2
3
Principle IX of the Basic Principles and Guidelines on the Right of Remedy and Reparation for
Victims of Gross Violations of International Human Rights Law and Serious Violations of
International Humanitarian Law (General Assembly resolution 60/147, annex).
For example, see Inter-American Court of Human Rights, Case of Durand and Ugarte v. Peru,
judgment of 3 December 2001 (merits), paras. 38–39; and Case of Terrones Silva and others v. Peru,
judgment of 26 September 2018 (preliminary objections, merits, reparations and costs), para. 254 and
sect. F.
Margaret Urban Walker, “Restorative Justice and Reparations”, Journal of Social Philosophy, vol. 37,
No. 3, pp. 377–395.
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