2.2
The diversified restrictions imposed on the daily routines of hospitalised
patients are sometimes lacking in any therapeutic basis and can
constitute unjustified unequal treatment.
Over and above the freedom-restricting practices that solitary confinement and restraint constitute,
during each of its missions the CGLPL also examines the measures taken to enable patients, during
their hospitalisation, to benefit from a freedom to come and go that is as complete as their state of
health will allow. Only the consideration of care to be administered to patients or security measures
required by each patient's individual behaviour can justify any restriction of this freedom. As a
result, the latter should not result from organisation measures, practical constraints or general,
systematic and impersonal safety measures. In other words, although a given patient's clinical
condition can justify that he or she be deprived of his or her liberty, this reason cannot be cited as
grounds for all of the patients around him or her also to be deprived of their liberty.
This principle is not generally contested, and yet the CGLPL found during its
visits that closed units were predominant. For example, in two large
institutions, only one unit was open. In another, the choice was made to opt
for open units "so as not to stigmatise" patients cared for in a closed unit: units
are therefore adjustable in theory, and can be closed on a provisional basis
when justified by a patient's clinical condition; that said, practices differ and
most units are kept permanently closed, with nursing staff only opening the
door at the request of patients with permission to leave. In other places,
because of the history specific to a particular institution, there are no closed
units, nor even enclosure walls, and patients are free to go out – into town if
they wish – whatever their status; in this institution, patients make regular
outings, including those who had been committed without their consent; the
legal hospitalisation system does not weigh upon the care arrangements and
the prefect has never formally objected to such practices.
Similar differences are apparent in the management of other liberties, including those bearing
on correspondence, possession of a mobile phone, use of a computer and online access, smoking or
enjoying sexual relations. In these areas, the inspectors observed a disparity that is not grounded in the
differences in patient pathologies or even in the way premises are laid out, but simply in the "institutions'
way of doing things" or in the, at times implicit, choices of the nursing staff.
The differences observed from one institution to another, and even from one
department to another, are so stark that the CGLPL believes they cast doubt
over equal access to healthcare for all.
When the least restrictive practices in terms of freedom are adopted, no unfortunate
consequences are observed: this therefore makes a good many prohibitions observed elsewhere
appear entirely unjustified. Through their ethics committee or ad hoc commissions, some
institutions have initiated an original approach to considering the freedom to come and go. This
involves examining any recommendation to restrict this freedom, questioning its grounds and,
where applicable, looking for means of achieving the desired end result via less restrictive methods.
On an occasional basis, a similar approach might also be developed for other freedoms, such as the
use of mobile phones or right to smoke. It therefore appears quite possible, and advisable, for a
process to be adopted within every institution for giving consideration to the grounds for each type
of restriction to patients' freedom.
Such processes, at times lacking in any real formal framework, are a solution to an almost
constant concern on the part of nursing staff, and yet they are difficult to organise. Left to local
initiative, they sometimes struggle to come to fruition through lack of incentive or reference. It
therefore seems entirely worthwhile taking an initiative at national level, within the context of the
26
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